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Conditioned to live in a long-distance relationship with his partner because of strict European visa regulations, the director patches together the moments shared together in an attempt to create a possible day-to-day reality for their couple.

Watch the trailer and read our interview with Raed Rafei! The life and death journey that the young man takes on the last day of his life exposes the schisms of the city and the fault lines dividing its society, and reveals some of the forces pushing the lives of those marginalized young men.

In Islamic tradition, drowning is considered grounds for Martyrdom. What does that word really mean? Is it an effort to console a bereaved family and preclude its grief?

Is it an empty attempt by a marginalized group to evoke heroism and mythology in order to compensate in death for what they never achieved in life? The Beach House is a film about four people from an Arab generation roaming over the ruins of ideologies, causes and virtues of their predecessors.

It portrays their intellectual and emotional nonchalance about what is happening around them in their daily lives and relationships.

Waseem is a Syrian gay-for-pay hustler seeking refuge in Cologne. For him the rules are very clear — No kissing.

No passive penetration. Their relationship is rooted in a constant flux between dominance and longing for closeness which unfolds amidst a playful power struggle revealing their inability to hide their fears and longings from one another and their failure to keep up their carefully constructed facades.

When his safety is jeopardized, he must choose whether to stay in the country he loves or seek asylum elsewhere as a refugee.

Half a Life is a timely story of activism and hope, set in the increasingly dangerous, oppressive, and unstable social climate of Egypt today.

Another Dream, a hybrid animated documentary and VR game, brings the gripping, true love story of an Egyptian lesbian couple to life.

An accompanying installation allows audiences to reflect on what they have seen, heard, and felt in VR. This film is also part of Queer in a Time of Forced Migration.

Watch the trailer for Another Dream. Mo, a practicing Muslim living in West Hollywood, is learning to navigate life post heartbreak. Enter Kal, an All-American guy who surprises Mo by offering to break fast with him during the holy month of Ramadan.

A feature length version of this story, by the same name, is slated to release this year. Make sure you check out our interview with Mike Mosallam too!

Brothers is a coming-of-age short film-music video hybrid that follows a Muslim Arab boy as he comes to terms with his sexuality. Upon recognizing that he is different through the lens of his family and society as a whole, he decides to face his fears with the support of an older brother who stands by him and encourages him to be himself, in the face of bias and adversity.

Watch the teaser. Laith, a 22 year old male wakes up on his birthday in Mosul, Iraq, only to have problems with his boyfriend, Mohanad a 27 year old male.

Mohanad believes that Laith is cheating on him with a girl and a fight erupts as Mohanad storms out of the apartment only to rush back as he sees ISIS have taken over the city and raid the apartment block.

Film still from 3 Centimetres. In the oldest fun park of Beirut, four young friends go on a Ferris Wheel. Check out our interview with Lara Zeidan as well.

Nazeem is a 26 year old Middle Eastern drag queen who names herself Queen Za Dream — she is preparing for a show with the utmost gravity, with an outfit evocative of an Egyptian deity.

Interwoven with this is the story of Nazeem as a genderqueer 8 year-old boy, and the close bond he has with his Iraqi-Egyptian mother, Halima.

Whilst flamboyant and in many ways a drag queen herself on the surface, Halima is governed by the strict expectations of gender in Arab society.

When a young Nazeem transgresses these boundaries, Halima reacts in a way that is utterly confusing to him. Only though his drag, is the adult Nazeem able to keep sacred the memories of his mother before this painful moment, and hold on to their connection.

Majed, a year-old man, is grieving the loss of his recently deceased mother. One day, he gets the shock of his life when he learns that she used to be a belly dancer.

Torn between his relationship with his now-silent father, and Hanine, the woman who will help him overcome his grief, he takes a trip down memory lane in an attempt to discover the mysterious past of his mother.

Film still from A Breakup in 9 Scenes. Omar has been living in London for a decade. He spends his days working in the City, and his nights ignoring phone calls from his family back in Lebanon.

As their night together progresses truths are revealed, defenses are lowered, and Omar discovers the lengths that Marco has gone to reach London.

He disrupts their iftar plans, however, and Roshan finds herself having to deal with all sorts of characters who take over her car.

The night turns out to be full of surprises — some annoying, and some wonderful. Omar and Bahri, old friends who share their desires, troubles, and love, see their everyday life troubled by the arrival of a student, Sonia, ready to do anything to achieve her goals.

Check out our list on Letterboxd so you can all all these films to your watchlist. What are your thoughts on these films?

Did we miss any of your favorite queer Arab films? Let us know in the comments! Previous Next. Film still from Oriented.

Film still from In Between. In Between. Film still from I Exist. Film still from The Wedding. Film still from Out Loud. Out Loud. My Brother the Devil.

Film still from Room for a Man. Film still from A Jihad for Love. A Jihad for Love. Film still from A Sinner in Mecca. Film still from Salvation Army.

Salvation Army. Film still from Chronic. Film still from All My Life. Film still from Out of Iraq.

Film still from The String. The String. Film still from Martyr. Film still from The Beach House. Film still from Label Me.

Film still from Half a Life. Film still from Breaking Fast. Film still from Brothers. Film still from Life in Darkness.

Film still from Run a Way Arab. Film still from Son of a Dancer. Film still from Ablution. The bond between a disabled Muslim father and his son is tested when love is pitted against religion.

This is our documentary, it is about you and me. One day after you disappeared, after you sent that break-up message, I made you this video letter.

A day after the military took power. In a matter of a day, you and I lost us, and we all lost a revolution. I am not angry, I am disappointed.

But how does one live disappointment? What is the physical action associated with disappointment? Anger is much easier.

Sadness is much easier. Hatred is the easiest. You are too innocent to hate. We were too innocent to win. It is life. This coming-of-age story explores the familial, societal, and religious challenges a boy faces because of his sexual orientation.

Phaedrus attempted to explain lesbianism through a myth of his own making: Prometheus , coming home drunk from a party, had mistakenly exchanged the genitals of some women and some men — "Lust now enjoys perverted pleasure.

It is quite clear that paiderastia and lesbianism were not held in equally good light, possibly because of the violation of strict gender roles.

Seneca the Elder mentions a husband who killed his wife and her female lover and implies that their crime was worse than that of adultery between a male and female.

The Babyloniaca of Iamblichus describes an Egyptian princess named Berenice who loves and marries another woman. This novelist also states that such love is "wild and lawless".

Another example of the gender-sexual worldview of the times was documented in Lucian 's Dialogues of the Courtesans , in which Megilla renames herself Megillus and wears a wig to cover her shaved head.

She marries Demonassa of Corinth, although Megillus is from Lesbos. Her friend Leaena comments that "They say there are women like that in Lesbos, with faces like men, and unwilling to consort with men, but only with women, as though they themselves were men".

Megillus seduces Leaena, who feels that the experience is too disgusting to describe in detail. In another dialogue ascribed to Lucian, two men debate over which is better, male love or heterosexuality.

One man protested that if male affairs were legitimized, then lesbianism would soon be condoned as well, an unthinkable notion. The apocryphal Apocalypse of Peter describes the punishment of both male and female homosexuals in Hell : [19].

And other men and women being cast down from a great rock fell to the bottom, and again were driven by them that were set over them, to go up upon the rock, and thence were cast down to the bottom and had no rest from this torment.

And these were they that did defile their bodies behaving as women: and the women that were with them were they that lay with one another as a man with a woman.

The canonical New Testament usually mentions homosexuality in only general terms i. Women who'd done this were only mentioned once however.

In medieval Europe, the Christian Church took a stricter view of same-sex relations between women. Penitentials , developed by Celtic monks in Ireland, were unofficial guidebooks which became popular, especially in the British Isles.

These books listed crimes and the penances that must be done for them. For example, " The several versions of the Paenitentiale Theodori , attributed to Theodore of Tarsus , who became archbishop of Canterbury in the 7th century, make special references to lesbianism.

The Paenitentiale states, "If a woman practices vice with a woman she shall do penance for three years". The authors of most medieval penitentials either did not explicitly discuss lesbian activities at all, or treated them as a less serious sin than male homosexuality.

The Old French legal treatise Li livres de jostice et de plet c. It prescribed dismemberment on the first two offences and death by burning for the third: a near exact parallel to the penalty for a man, although what "dismemberment" could mean for a medieval woman is unknown.

There exist records of about a dozen women in the medieval period who were involved in lesbian sex, as defined by Judith Bennett as same-sex genital contact.

All of these women are known through their involvement with the courts, and were imprisoned or executed. In the early fifteenth century, a Frenchwoman, Laurence, wife of Colin Poitevin, was imprisoned for her affair with another woman, Jehanne.

She pleaded for clemency on the grounds that Jehanne had been the instigator and she regretted her sins, and was freed to return home after six months imprisonment.

She was declared the victim of a "diabolical obsession" and placed in the convent's prison for the last 35 years of her life. In the medieval Arab world, lesbianism [note 3] was considered to be caused by heat generated in a woman's labia , which could be alleviated by friction against another woman's genitalia.

Between and Maimonides , one of the foremost rabbis in Jewish history, compiled his magnum opus, the Mishneh Torah. It is the only Medieval-era work that details all of Jewish observance, and as regarding lesbianism states: [30].

For women to be mesollelot [women rubbing genitals against each other] with one another is forbidden, as this is the practice of Egypt, which we were warned against: "Like the practice of the land of Egypt A man married a man, and a woman married a woman, and a woman married two men.

Therefore, [one who does this] is not forbidden to the priesthood because of harlotry, and a woman is not prohibited to her husband by this, since it is not harlotry.

But it is appropriate to administer to them lashings of rebellion [i. And a man should be strict with his wife in this matter, and should prevent women known to do this from coming to her or from her going to them.

Female homoeroticism, however, was so common in English literature and theatre that historians [ who? In early modern England, female homosexual behaviour became increasingly culturally visible.

Some historians, such as Traub, have argued that this led to increasing cultural sanctions against lesbian behaviours. The literature of the time attempted to rationalise some women's lesbian activities, commonly searching for visible indications of sapphic tendencies.

Despite the onlookers' failure to see anything unusual about the woman, the lion identified her as "no true Virgin".

For instance, there was probably a lesbian subculture amongst dancers and prostitutes in eighteenth and early-nineteenth century Paris, and in eighteenth-century Amsterdam.

Laws against lesbianism were suggested but usually not created or enforced in early American history. In , John Cotton proposed a law for Massachusetts Bay making sex between two women or two men a capital offense, but the law was not enacted.

However, in in Plymouth Colony , Sarah White Norman and Mary Vincent Hammon were prosecuted for "lewd behavior with each other upon a bed"; their trial documents are the only known record of sex between female English colonists in North America in the 17th century.

Close intimate relationships were common among women in the midth century. This was attributed to strict gender roles that led women to expand their social circle to other women for emotional support.

These relationships were expected to form close between women with similar socioeconomic status. Though women developed very close emotional relationships with one another, marriage to men was still the norm.

Yet there is evidence of possible sexual relationships to develop beyond an emotional level. Documents from two African-American women use terms describing practices known as "bosom sex.

Late 19th century and early 20th century saw the flourish of " Boston marriages " in New England. The term describes romantic friendship between two women, living together and without any financial support by men.

Many lasting romantic friendships began at women's colleges. This kind of relationship actually predates New England's custom, there being examples of this in the United Kingdom and continental Europe since the 18th century.

The late 19th and early 20th centuries also saw an increase in lesbian visibility in France , both in the public sphere and in representations of lesbians in art and literature.

Fin de siecle society in Paris included bars, restaurants and cafes frequented and owned by lesbians, such as Le Hanneton and le Rat Mort, Private salons, like the one hosted by the American expatriate Nathalie Barney , drew lesbian and bisexual artists and writers of the era, including Romaine Brooks , Renee Vivien , Colette , Djuna Barnes , Gertrude Stein , and Radclyffe Hall.

One of Barney's lovers, the courtesan Liane de Pougy , published a best-selling novel based on their romance called l'Idylle Saphique Many of the more visible lesbians and bisexual women were entertainers and actresses.

Some, like the writer Colette and her lover Mathilde de Morny , performed lesbian theatrical scenes in cabarets that drew outrage and censorship.

Descriptions of lesbian salons, cafes and restaurants were included in tourist guides and journalism of the era, as well as mention of houses of prostitution that were uniquely for lesbians.

Toulouse Lautrec created paintings of many of the lesbians he met, some of whom frequented or worked at the famed Moulin Rouge. The Stonewall Riots were a series of spontaneous demonstrations, when members of the gay i.

LGBT community fought back when police became violent during a police raid in the early morning hours of June 28, , at the Stonewall Inn , located in the Greenwich Village neighborhood of Manhattan , New York City.

Political lesbianism originated in the late s among second wave radical feminists as a way to fight sexism and compulsory heterosexuality see Adrienne Rich 's essay Compulsory Heterosexuality and Lesbian Existence.

Sheila Jeffreys , a lesbian, helped to develop the concept when she co-wrote "Love Your Enemy? They argued that women should abandon support of heterosexuality and stop sleeping with men, encouraging women to rid men "from your beds and your heads.

The Leeds Revolutionary Feminist Group definition of a political lesbian is "a woman identified woman who does not fuck men".

They proclaimed men the enemy and women who were in relationships with them collaborators and complicit in their own oppression.

Heterosexual behavior was seen as the basic unit of the patriarchy 's political structure, with lesbians who reject heterosexual behavior therefore disrupting the established political system.

When elected she was in a heterosexual marriage. Lesbian feminism , which was most influential from the mids to the mids primarily in North America and Western Europe , encourages women to direct their energies toward other women rather than men, and often advocates lesbianism as the logical result of feminism.

As with Gay Liberation , the lesbian feminist understanding of the lesbian potential in all women was at odds with the minority-rights framework of the Gay Rights movement.

Many women of the Gay Liberation movement felt frustrated at the domination of the movement by men and formed separate organisations; some who felt gender differences between men and women could not be resolved developed " lesbian separatism ", influenced by writings such as Jill Johnston 's book Lesbian Nation.

Disagreements between different political philosophies were, at times, extremely heated, and became known as the lesbian sex wars , [65] clashing in particular over views on sadomasochism , prostitution and transgenderism.

The Lesbian Avengers began in New York City in as "a direct action group focused on issues vital to lesbian survival and visibility.

Newsweek reporter Eloise Salholz, covering the March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation , believed the Lesbian Avengers were so popular because they were founded at a moment when lesbians were increasingly tired of working on issues, like AIDS and abortion, while their own problems went unsolved.

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